What is Siddhashram

What is Siddhashram? Why it remained unknown to the common man?

What are the conditions to visit it? the answers to these questions are here.

A Visit to Siddhashram?

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Siddhashram is a boon, bestowed upon mankind, from our ancestors, saints, sages & Yogis of high order. This is synonymous to a paradise on the earth and finds its mention in “Rigveda”, the oldest scripture of human civilization. A saint, revealing his expressions in Rigvedic hymns says, “Sometime or the other, when the most auspicious moment of my life arrives, I will certainly be able to enter Siddhashram and to perform the Sadhna practices of high order by sitting on its sacred ground”. Not only in Rigveda but also in Samveda, Maharishi Yogandharwa, while expliciting his sentiments says, “Where the soil is worth applying on the forehead just like sandal wood paste, where each and every particle is replete with penance and the wind is pious and melodious, the same abode of the blessed is the final destination of a human being where just by sitting, the real bliss of the life can be attained“.

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Siddhashram has been described in hundreds of ancient scriptures. Maharishi Vashistha called it the fortune of man whereas Vishwamitra termed it as the real beauty of life. According to Maharishi Chyavan, there is a natural characteristic in the soil of Siddhashram to eliminate spontaneously the ailments of the body. Maharishi Pulastya says it is the dream of life and Kanad praising it says,”Only one or two among a thousand saints are fortunate enough to get the privilege of entering into Siddhashram”. Bhishma, lying on the bed of arrows expressed his last wish before Lord Krishna that he wanted to go to Siddhashram with his mortal body. Yudhistir also, after the end of Mahabharat war, requested, Lord Krishna with joined palms, “If some of the virtues of my life are left and if you bestow your grace upon me, I wish to spend some part of my life in Siddhashram”. Gorakhnath, addressing his disciples said, “The ultimate of Tantra and Sadhnas is the entrance into Siddhashram”. At one place, Bhagvatpad Shankaracharya has said, “The fulfillment of human life can only be attained when one goes to Siddhashram and takes a holy dip in Siddhyoga lake”.

Indeed this Siddhashram has been a dream for thousands of Yogis and aspirants. Their last wish has been to spend some moments in Siddhashram where each and every particle is pious due to the penance done by high ordered Yogis, where the sacred, pure and divine “Siddhayoga lake” shimmers continuously. It has unique therapeutic properties and therefore a mere dip in it, not only cures all ailments but also confers divinity upon that person by thoroughly cleansing the mind of impure, negative thoughts and consequently the person attains a higher elevation. The weather in this Ashram remains exhilaratingly pleasant throughout the year and this divine Ashram is free from the cycles of age, time and death. No ailment of any kind can prevail here and every moment of it is full of joy, delight, beauty and bliss.

The management of this Siddhashram is under the guidance of the universally venerated Yogiraj Swami Satchidanandji, who even after having attained the age of several thousand years is still full of eternal Youth and whose eyes are oceans of mercy. The divine rays of penance, emanating from his body intermingle with the atmosphere of Siddhashram and the mere sight of his divine body is keenly wished even by the Gods, to make their lives supremely blessed. Inspite of having the age of several thousand years only three disciples have received Dikshas from him.

In this Ashram, the Yogis, ascetics and aspirants aged thousands of years are engaged in penance. Even today the great seers like Maharishi Vashishtha, Vishwamitra, Kanad, Pulastya, Atri, Bheesma, Kripacharya, Gorakhnath and Shankaracharya can be seen wondering there in physical form and also one can have the privilege of listening to their sermons. The mere touch of their divine hands initiates the flow of a divine current into the body and due to this Shaktipaat (energizing process) the entire body of the aspirant turns sacred and full of radiance.

All the time heavenly maidens wander here and the nymphs of heaven like Rambha, Menaka and Urvashi consider themselves fortunate on performing their dance at this place, where each moment is full of ecstasy, bliss, joy and enthusiasm.

It is not possible to get an aerial view of this Ashram from an aeroplane. This Ashram occupying an area of several hundred kilometres is situated in the north-east of Mansarowar and is an abode of unique Yogis. At some places, Yogis are engaged in penance and at other places, Yogis are teaching the intricacies and minute points of Sadhna to their disciples. Some Yogis are seen entranced and also some some celibates are performing Yagya. Somewhere else, the recitation of Vedas by learned Maharishis is going on and the sermons of Brahmarishis is enjoyed by thousands of Yogis. The heavenly maidens fully ornamented are seen wandering and at some places, various young and beautiful heavenly dancers are presenting their outstanding dances and Yogis are seen doing Sandhya Vandana in Siddhyoga Lake at some distance from them. Pretty maidens are seen bathing and throwing water on each other and frolicking in the pure and sparkling water of the lake. Aspirants are seen enjoying boating in the boats of rock crystal. Few maidens are engrossed in conversation and the entire atmosphere is enveloped by enthusiasm, joy, bliss and delight. There is no pain and suffering of any kind and each aspirant’s face is devoid of any expression of tension. No one has any sorrow and this way, there is eternal ecstasy, bliss and joy all around in this Ashram.

The weather remains exhilaratingly pleasant in Siddhashram as it is free from the cycles of the seasons. The rain comes with pleasant drizzling. Roses of hundred varieties and also other flowers of different kinds keep blooming here all around the year. Due to a protective shield set up by the powers of penance, there is no entrance of death, consequently no flower gets withered or plucked from its stalk. The green velvety grass covering the ground of Siddhashram appears like a green carpet. There are thousands of varieties of fruit bearing trees and it is hard to believe that there can be so many innumerable fruits. Chirping sound of the birds creates a lovely atmosphere in itself.

At some distance from the hermitage of Paramhans Swami Satchidanandji, the world famous ‘Kalp Vriksha’ stands bloomed to its full maturity, sitting beneath which, fulfils immediately every wish and any materialistic article can be obtained within the blinking of an eye. Several straw huts constructed near by this hermitage gives an idea of the appearance of hermitages of our ancient sages. In these straw huts, the Yogis of high order sit in the state of Samadhi or remain fully absorbed in their Sadhna practices. Since three or four hundred years some Yogis are entranced and are lost in inexhaustible bliss. The beating hearts of such Yogis is the only evidence of their being alive. Even the sight of these Yogis is inaccessible and it is quite enthrilling to have a glimpse of their radiant faces and bodies which are full of serenity.

There are no prohibitions or restrictions in this Ashram. Each aspirant is free and at liberty. Nevertheless every one seems to be bound by some unknown law, therefore, each one keeping within his limits is engrossed in his duties. There is no malice, illwill, jealousy or hypocrisy. All are lost in themselves and are busy in meditating to reach the heights of Sadhna. Inspite of being at liberty all are under the control of some unsaid law and regulation.

It is very arduous to enter Siddhashram as there are five eligibility criteria which are essential for gaining entrance into this Ashram.

  • The aspirant must have awakened his Kundalini upto ‘Sahastrar’ , (thousand petalled lotus inside the brain which is the seat of infinite consciousness).
  • Must have mastered at least two Mahavidyas and also have thorough knowledge of the remaining eight Mahavidyas.
  • Must have acquired the methodical knowledge of Tantra as well as of Mantra.
  • Must be noble, simple and must have totally adopted the Indian culture.
  • Must be the disciple of such a Guru, Yogi, ascetic or person, who himself has entered Siddhashram.

After attaining all these five criteria, the aspirant can gain entrance into Siddhashram. For this purpose, it is also essential that the aspirant while being excellent in the field of Sadhna practices, must also have great devotion and faith for his Guru. A Guru can’t take his disciple with him into this Ashram unless he himself has entered Siddhashram and also has got permission from the senior Yogis of Siddhashram to take his disciple along with him. Certainly, a person by obeying the rules mentioned before can enter Siddhashram but only few of the Yogis are fortunate enough to return back to this materialistic world after entering Siddhashram and then to go back again to this Ashram. The aspirants who have got the privilege of returning again to the mundane sphere from Siddhashram are as follow-

1. Yogiraj Shankaranand
2. Swami Paramdeva
3. Sadhwi Tejomayi
4. Shankaracharya
5. Mahatapa Brigraj
6. Gorakhnath
7. Lama Hegang
8. Datia Baba
9. Maa Bharavi
10. Mahavatra Baba
11. Kinkar Swami
12. Baba Tejavatar
13. Parvati Bai
14. Dhima Bhai Chiman Bhai
15. Raghuvar Barotkar
16. Uria Baba
17. Yogiraj Arvind
18. Swami Vishuddhanandji
19. Trijata Aghori
20. Householder Viran Ganguli
21. Girdhar Pattiyar
22. Swami Vishveshwaranandji
23. Maa Anandmayi
24. Swami Gunatitanandji
25. Swami Nikhileshwaranandji (who as a householder is known as Poojya Narayan Dutt Shrimaliji)

As I have told earlier that hitherto only three disciples have been initiated by Mahayogi Swami Satchidanandji, who is the founder of this Siddhashram and Swami Nikhileshwaranandji is also among these three disciples, and it is our great fortune that his immense knowledge and thoughts are available to us.

Only after becoming a disciple of any one of these competent Gurus an aspirant can get entrance into Siddhashram due to the efforts of his Guru and thus he, by abiding at that divine place can view these saints of high order and also can learn the intricacies of Sadhna practices.

Although an ordinary person cannot enter Siddhashram but owing to the special efforts of Swami Nikhileshwaranandji, some important personalities, who were of highly materialistic mind and thoughts were allowed to enter Siddhashram for a few hours. This is a revolutionary change in the history of Siddhashram as the central Brahmarishi committee does not permit this entrance but in this changing modern era, it was felt that such materialistic persons should be allowed to have a glimpse of Siddhashram only if for a few hours. During previous days, some scientists, doctors and a group of persons from western countries were taken to Siddhashram through Yogic power, to make them understand that this Ashram is not imaginary but is a real truth. Those persons were enthrilled by its sight and they realised that it is a place on the earth which controls the entire universe. In this adverse environment when a mania of violence and war is prevailing in the world and the entire world is sitting on a heap of gunpowder the credit for survival of mankind goes only to Siddhashram.

The high ordered Yogis of this place, due to their powers of penance are responsible for the protection of the mankind. It is owing to their herculean efforts that the atomic war is delayed again and again, and thus the human civilization is prevented from becoming extinct.

That fortunate group included persons who are excellent in their own fields. Among them, the famous atomic scientist of America Mr. Jeff and renowned doctors of Brazil, Dr. Puling and Dr. Yulee were present. Scientist Emerson and astronomer Mr. Paharich; the famous fashion model of Hollywood, Miss Beeli; scientist from London, Mr. Bruooji were also among them. The group also included scientist Sirang who designed space travelling to moon and scientist Hori, who was the inventor of computer science. all these great personalities admitted unanimously that this divine place is astonishing to the mind; where the nature is beautiful, bountiful and gay all the time, where innumerable flowers are blooming, where the Yogis having the age of several hundred years are engaged in their Sadhna practices and where there is no sign of death.

Indeed this is a great fortune for India to have such a divine and unique place of penance and we all aspirants have the opportunity to make ourselves competent for gaining entrance into Siddhashram by accomplishing various Sadhna practices. Undoubtedly, those aspirants are blessed, who in their life time, are able to get entrance into this exquisite Ashram and such mothers are fortunate who are blessed with such sons, who by performing higher Sadhna practices and by attaining those elevations are able to acquire totality in their lives.

The Secrets of Diksha
om

 

Why is Diksha obligatory for a disciple ?
What are the fundamental basics of a Diksha ?
What is the significance of the various Dikshas ?
Which Diksha should I take ?

 

Please click here for another article containing details of various Dikshas.

Another article on Shaktipaat Diksha is listed here.

Diksha is a unique and rare process of making the life of a disciple more pure, more enlightened and more successful. Generally a human being remains under the sway of bad karmas of past lives which do not allow him to make the desired level of progress in spite of hard work and sincere efforts.

In such cases nothing can work better than Dikshas to remove the baneful effects of past Karmas and propel a Sadhak onwards on the path of success. Just as a cloth has to be washed thoroughly to free it of stubborn stains similarly Diksha is a method adopted by a Guru to free the disciple of his mental, physchological and physical drawbacks so that he could make good progress with a free mind in the spheres of spiritualism and materialism.

Diksha is the foundation of a disciple, fuel of the spiritual life, completeness of the mind, basis of the fusion with Shiva and the path to reach one’s destination.

This type of soul has three shackles-body, age and pleasure, which can be completely subdued by the help of Diksha. New energy can be transferred into the Sadhak, thus enlightening him and helping him in the success of Sadhnas and the realisation of God.

 

Diyate Gyan Sadbhavan Shiyate Pashu Bhaavana,

Danshapan Sanyukta Diksha Teneh Keertita.

 

i.e. The act, by which teachings are given and by which all kinds of animal instincts are demolished, which is granted by Gurudev in charity is known as Diksha.

 

What actually is Diksha?

 

It is a subtle transfer of the divine energy of a Guru into the heart, soul and body of a disciple. This pure energy initiates a process of change in the person which ultimately leads to destruction of all evil and negative tendencies, and spurt of creative and positive powers which encourage him to strive for the highest and best in both the spiritual and material fields.

When the Guru gives Diksha a flow of energy takes place from Him to the disciple, which can be in any form – spoken words in the form of Mantras, subtle radiation emitted from the eyes or gentle warmth from a touch on the forehead with the thumb. But the Sadguru is not limited to these means. Instead He can transfer His energy across continents and give Diksha through the medium of a photograph as well.

But Diksha cannot be had so easily as it seems. Firstly only when one’s good luck is running does one have the inclination to go in for spiritual initiation. Then secondly one has to find or come across a real Guru who can transform one’s life. And even if one does one has to devote oneself fully to benefit from the Diksha.

 

Diksha is Important

Diksha Moolo Japah,Sarvah Diksha Moolam Param Tapah.

Diksha Mashoitey Nirset Yatra Kutrashrame Vasan.

 

(Kularnav Tantra)

Diksha is the foundation of every kind of worship and penance, therefore a Sadhak must always avoid long methods and adopt the easy way. Receiving Diksha is such a way. A Guru who cannot grant Diksha is not fit to be a Guru, he is a fraud. An Ashram without the tradition of Diksha is just like a desert. Unless there is arrangement of transferring spiritual energy, it cannot be called an Ashram. A real Guru is the one who knows the methods of Diksha, because it is the only power which transfers knowledge and wisdom into the disciple. Even though he is sinful, he is freed from all bondages.

 

Dikshya Moksha Deepen Chandalopi Vimuchayate

 

-Kularnav Tantra

In fact Diksha is the greatest treasure, boon of life, basis of the fusion with Shiva and a system by which a human being transforms into Maheshwar. The Sadhak not only achieves divinity, but also gets Gurudev’s power.

 

Diksha, initiates the flow of true life

 

What is meant by Guru? The task of the Guru is to fuse himself with the soul of the disciple, so that his inner faults are demolished as quickly as possible, thus converting him into an enlightened being. The Guru can do this either by preaching, by giving Diksha or by the transfer of energy.

First of all the Guru preaches about the original state of the disciple. In fact the disciple is full of faults and sins. He is totally impure. His soul is affected by all such shackles. As a result he comes under the influence of Maya, which is a barrier to his success in Sadhna and realisation of God. The Guru shows us that such kind of animal life is useless. The God has given us human form not to waste our life, but to know our potentialities. Only by wisdom can we understand how to make our life holy and sanctified. This wisdom itself is known as Diksha.

 

Diksha: A process of purifying life

 

Now a question arises, what the disciple must do to receive Diksha and the steps by which he must proceed? Is it necessary to take Diksha periodically or only one Diksha is enough?

Can the Sadhaks given to pleasure make their lives pure?

Can people living in adverse circumstances free themselves from the bondages of attachment, pleasure and sin?

Can a person avoid doing undesirable deeds?

It is not at all possible for a normal person to avoid such things. He has to literally struggle for the achievement of worldly happiness. He cannot live on wild-berries in a jungle. It is his wish to perform pure Sadhnas and to be successful in them, even when he is living in adverse atmosphere.

He wants to make his ambition come true with the help of Sadhnas.

It is possible because whenever the disciple thinks about Sadhna, it is clear that he has respect for Gurudev, has faith in the energy of Mantra and the techniques of Tantra, and thus wants to place, their fused energy i.e. Yantra, in his house, so that his wealth and success increase.

I have already cleared that Diksha is the greatest boon of our life, a charity given by Guru which is useful in laying the foundation and upbringing of life.

Diksha is differentiated into three categories according to the Tantra scriptures:

1. Shambhvi Diksha

2. Shaakt Diksha

3. Mantri Diksha

But these Dikshas are only suitable for people who have devoted their lives to Tantra. Hence they cannot lead a family life.

 

What path should the worldly people follow?

 

The right and perfect balance between Siddhi and Pleasure (Bhog) can be attained only by following the path shown by the Sadguru because people related to one’s life intentionally or unintentionally interfere into the personal life due to which the power of the Sadhna or its effects become feeble and minimised and success in the Sadhna keeps eluding.

The disciples should keep obtaining Dikshas in the same sequence as given in Shastras, because each Diksha helps in sanctifying a part of his soul and this must be continued until all of some specific Dikshas are obtained namely- The Ten Mahavidya Dikshas – including Kamala, Kali, Matangi and Tara etc. For accomplishing the Sadhnas of the Mahavidyas, obtaining their individual Dikshas is essential, because during the Diksha the Guru transfers to his disciple a part of his infinite divine powers which help in the awakening of the dormant Shakti (energy) in the disciple.

 

Stages of Diksha

 

The first Diksha a Guru gives is called Guru diksha in which the Master takes upon Himself all responsibility of the disciple. But this is in now way a one way process. If the Guru assumes total responsibility it also becomes the duty of the disciple to devote himself fully in the feet of the Guru, to immerse himself in His love, to have full faith in Him and to regularly chant the Guru Mantra given by the Guru as specified by Him. This might seem a very easy thing to do but it is most challenging to keep up with this practice lifelong. And this regular spiritual communication proves to be a very subtle yet strong link between the disciple and the Guru through which all desires, problems, thoughts of the disciple are conveyed to the Guru and thus it enables Him to transmit solutions, suggestions and warnings regarding future dangers back to the disciple.

The more one devotes one self in the Guru after having had this Diksha the more benefit one gets of the immense divine powers of the Guru.

Then besides Guru Diksha the master can give many more Dikshas depending on what specific problem one faces in life or what sort of success one desires in life. Among some of such Dikshas are Lakshmi Diksha for wealth, Manokamna Poorti Diksha for fulfilment of wishes, Kundalini Jagran Diksha for spiritual upliftment and activation of Kundalini, Kayakalp Diksha for perfect health, Sheeghra Vivah Diksha for quick marriage, Sammohan Diksha for a hypnotic personality, Karya Safalta Diksha for success in some particular task, Sarva Baadha Nivarann Diksha for riddance from specific problems, Shatru Daman Diksha for victory over foes in disputes etc.

Thus it can be seen that there are Dikshas for all purposes and through them the Guru transfers a particular type of power which enables the disciple to overcome the very problem he faces.

The power transferred by the Guru also acts in another manner when it nullifies the evil effects of his past Karmas, bad stars or misfortune that are causing him or her trouble. And once this happens then not only is the problem easily solved rather one makes swift progress in life.

Besides Sadhanas for material gains there are Dikshas for the specific purpose of spiritual upliftment too. Such Dikshas ensure success in Sadhanas and Mantra rituals and could enable one to have the divine glimpse of one’s deity.

But this does not imply that once the disciple obtains Diksha, he should feel that now rest of the task, of soul awakening, is of the Guru and neither should he start to lead a life of indulgence. Just as a body is cleansed daily by taking a bath, the same way in order to cleanse the soul and to enlighten it, it is necessary to keep obtaining new Dikshas.

When a Guru feels that his disciple wants to get success in Sadhna through his continuous service for the Guru and he has also performed some Sadhna practices but due to certain reasons he is not getting success in his Sadhna.

The reason for his failure may be the influence of his previous life or he may be committing some kind of error during Sadhna or he may not have concentrated his mind thoroughly during Sadhna, necessary for success. In a nut shell this implies that the disciple is facing failure in his Sadhna due to some obscure reasons and his body has not yet attained as much spiritual strength as is essential for the achievement of success.

In that situation, a Guru with his kind grace imparts in his disciple, forcibly, some power of penance and spiritual strength assimilated in his own body so that the disciple is able to achieve full success or Siddhi in the field of Sadhna practices.

 

Shaktipaat Diksha

 

This procedure of transferring the spiritual power is termed as Shaktipaat. This procedure is not so easy as it appears. A Guru also acquires spiritual power with tenacious efforts and then accumulates it inside his body. This procedure of transfer of spiritual strength can be accomplished only by a Guru, whose intention is to uplift his disciple in every aspect, to provide him totality and to give him strength so that the disciple can emerge successful in his Sadhna and can realise the authencity of Mantra and Tantra. The disciple can also conquer his material obstacles through his divine powers and in this way can attain fulfillment in his life.

Shaktipaat Diksha is one of the most powerful forms of Diksha. The Guru through His gaze or by touch of His thumb on the Third Eye of a disciple activates certain points in this part which enable the latter to gain much in the area related to that particular point.

There are actually 32 subtle points on the spot known as the Third Eye on the forehead. 16 of these relate to spiritual accomplishments and 16 to material accomplishments. Very similarly there are 16 points of each in the Thumb of the Guru and by matching similar points in His thumb and on the forehead of the disciple Guru can activate all or some points and bestow specific benefits on the disciple by making some of His energy to flow into a specific point or points.

Only the Guru knows well which point has to be pressed in which way so as to help the disciple gain what he wishes to. This process is actually nothing but the Guru’s method of transmitting His divine energy through the Third Eye into specific centre’s on the Kundalini of the Sadhak. Every centre of the Kundalini has special powers and if even one capability is awakened it can prove enough to make a disciple uniquely successful in life.

 

Diksha: when and which

 

There are no auspicious or inauspicious moments as far as the Guru is concerned and whenever a person approaches Him with full faith and some problem to be solved a true Guru would never hesitate to give Diksha. But as far as the disciple is concerned for him the best moments are when he has fully devoted himself in the Guru, for then if he obtains some Diksha he is able to imbibe the flow of energy fully.

Also although one should feel free to relate one’s problems openly to the Guru, yet it is always better to let the Guru decide which Diksha would suit one the best because a Guru can easily peer into the future and He would be more aware than the disciple how the latter should be equipped to tackle the current problem and those that might arise in the future.

Although Guru Diksha links one subtly to the Guru’s soul still from time to time one should personally meet the Guru even though one might not be facing any problem. And if the Guru suggests some Dikshas it means that He wishes to prepare you for some future eventuality. So never hesitate to take the Diksha even though at present you might not feel it to be necessary.

Without doubt Diksha is the greatest boon of life and through it one can not just fulfil one’s worldly wishes rather one could also attain divinity. Another very important purpose of Diksha is to ensure success in Sadhanas or Mantra rituals.

If one has had Diksha before one starts some Mantra or Tantra Sadhana then success becomes 99% assured, for the Guru takes upon Himself the responsibility of making one succeed. By putting in just 1% effort one could thus achieve success in a Sadhana amazingly fast.

The boons of Dikshas are limitless and one could go on enumerating them till ever. In short this is a quick, easy and unfailing path to success and glory in life provided of course one has unmoving faith in the Guru and His powers.

The Diksha is granted free of cost by Pujya Gurudev. The prayer expenses money goes towards charitable causes through Dr. Narayan Dutt Shrimali Foundation International Charitable Trust Society.

Guru Diksha is the initial, starting base. Special Diksha means that you can get your desires and wishes fulfilled through it – like getting rich, famous, popular, getting a good life partner, good children etc. In short whatever you wish for can be fulfilled only through special Diksha. However, taking Diksha once is not enough. One might need to take Dikshas again and again to achieve success, as each time, it will remove some past bad karmas and one might have a big stock of past bad karmas. It is preferable to take Diksha in person, but taking Diksha on a photograph also has some good effects. The scriptures have quoted many different Dikshas covering the variety of spheres in life. Different people, with different desires and wishes can take recourse to different types of initiation. Each Diksha has many stages. Some of these Dikshas are-

1. Guru Dikshabecoming a disciple through the first initiation.
2. Gyan Dikshato attain extraordinary knowledge and increase in brilliance.
3. Jeevan Marg Dikshato make the life lively.
4. Shambhavi Dikshato attain “Shivamaya” after receiving “Shivatava”.
5. Chakra Jagran Dikshaa Diksha to awaken all “Shata Chakras” (six chakras).
6. Vidya Dikshato transform an ordinary child into intelligent being.
7. Shishyabhishek Dikshacomplete surrender of oneself to become a perfect disciple.
8. Aacharyabhishek Dikshato attain the totality of knowledge.
9. Kundalini Jagran DikshaAn extraordinary personality can be attained by this Diksha having seven stages.
10. Garbhastha Shishu Chaitanaya DikshaTo enlighten an offspring in the womb.
11. Shaktipat Yukt Kundalini Jagran DikshaTransferring of Guru’s Tapa-Energy into the disciple’s body to attain the “Ultimate Truth” of the life.
12. Kundalini Jagran Diksha through a photographKundalini Jagran Diksha is attained on a photograph of a disciple.
13. Dhanvantri Dikshato attain the perfect state of health.
14. Sabar Dikshato get success in a Tantrik Sadhana.
15. Sammohan Dikshato acquire extraordinary attraction in the body.
16. Sampoorn Sammohan Dikshato acquire the art of attracting everyone.
17. Mahalakshmi Dikshato get the monetary benefits and attaining prosperity.
18. Kanakdhara Dikshaa Diksha for incessant flow of money.
19. Ashta Lakshmi Dikshaa special Diksha to get unusual opulence.
20. Kuber Dikshato attain the riches and prosperity permanently.
21. Indra Vaibhav Dikshato attain fame and wealth.
22. Shatru Samharak Dikshato overcome the enemies.
23. Apsara Dikshato Siddh (to control) an Apsara.
24. Rin Mukti Dikshato get rid of debts.
25. Shatopanthi Dikshato attain the extraordinary power of the Lord Shiva.
26. Chaitanaya Dikshaa Diksha to invigorate and to attain full enlightenment.
27. Urvasi Dikshato attain youthfulness and get rid of aging.
28. Sondaryottama Dikshato increase the beauty.
29. Menaka Dikshato attain the physical success in life.
30. Swarnprabha Yakshini Dikshato get the unanticipated money.
31. Poorna Vaibhav Dikshato get all types of luxuries and wealth.
32. Gandharva Dikshato attain perfection in music.
33. Sadhana Dikshato link the previous birth Sadhana to this birth.
34. Tantra Dikshato get success in Tantrik Sadhanas.
35. Baglamukhi Dikshato overcome the enemies.
36. Raseshwari Dikshato attain perfection in chemistry and mercury science.
37. Aghor Dikshato get full success in Shiv Sadhanas.
38. Shighra Vivaha Dikshafor early marriage.
39. Sammohan Dikshaan important Diksha having three stages.
40. Veer Dikshato do the Veer Sadhana.
41. Sondarya Dikshato attain the rare beauty.
42. Jagdamba Siddhi Dikshato please the goddess Jagdamba.
43. Brahma Dikshato attain the divine powers.
44. Swasthaya Dikshato attain the disease free health.
45. Karna Pisachini Dikshato know the past and present of an individual.
46. Sarpa Dikshato get rid of snake bite and life security from it.
47. Navarna Dikshato siddha (control) the Tripower (Trishakti).
48. Garbhastha Shishu Kundalinin Jagran DikshaOffspring in a womb gets the samskars of a Superhuman.
49. Chaakshusmati Dikshato increase the eye vision.
50. Kaal Gyan Dikshato attain the knowledge of Time (Kaal).
51. Tara Yogini Dikshato get the unexpected money.
52. Rog Nivaran Dikshato get rid of all the diseases.
53. Poornatava Dikshaa Diksha to attain the Totality in the life.
54. Vaayu Dikshato make oneself as light as air.
55. Kritya Dikshato attain the Siddhi (to control) to ruin somebody completely.
56. Bhoot Dikshaa Diksha to control ghosts completely.
57. Aagya Chakra Jagran Dikshato attain the rare vision.
58. General Vaital Dikshato get control over Vaital.
59. Special Vaital Dikshato get control over Vaital completely.
60. Panchanguli Dikshato get perfection in the palmistry.
61. Anang Rati Dikshato attain beauty and youth power.
62. Krishanatava Guru Dikshato get the powers of the spiritual masters of the world.
63. Hairamb Dikshato please the Lord Ganapati.
64. Haadi-Kaadi Dikshato get control over sleep, hunger and thirst.
65. Aayurved Dikshato attain special distinction in the field of Aayurved.
66. Varahmihir Dikshato attain special distinction in the field of Astrology.
67. Tantrokta Guru Dikshato get the powers from the spiritual Master (guru).
68. Garbha Chayan Dikshato get the desired pregnancy.
69. Nikhileshwaranand Dikshato get special powers of Sanyasi.
70. Deerghaayu Dikshato get a big span of life.
71. Aakash gaman DikshaThe soul travels in the sky by this Diksha.
72. Nirbeej Dikshato end the shackles of life, death and Karma.
73. Kriya Yog Dikshato attain the knowledge of Jeeva (soul) and Brahma.
74. Siddhashram Pravesh Dikshapaves the way to enter into Siddhashram.
75. Sodash Apsara Dikshato get every type of comfort and wealth in the life.
76. Shodasi Dikshaa diksha for attaining sixteen Kalas “Tripur Sundari ” Sadhana.
77. Brahmanand Dikshato attain the knowledge of infinite secrets of the Universe.
78. Paashupaateya Dikshato fuse oneself with the Lord Shiva.
79. Kapila Yogini Dikshato get control over Kapila Yogini.
80. Ganapati Dikshato please the Lord Ganapati and getting their special blessings.
81. Vaagdevi Dikshato get the capacity to speak profoundly.

In reality it is only by good fate that a person is able to get Diksha, and he/she are initiated into a process of coming close to his Guru by obeying His instructions.

One should become the disciple of such Guru and get various Dikshas from Him so that the completeness of the soul and the life can be attained, which are the actual manifestations of the process of getting Diksha.

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